built with

SUBJECT AREA: Land transport, Railways and locomotives

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Mallet's family moved to Normandy while he was still a child. After working as a civil engineer, in 1867 he turned to machinery, particularly to compound steam engines. He designed the first true compound steam locomotives, which were built for the Bayonne- Biarritz Railway in 1876. They were 0–4–2 tank locomotives with one high-pressure and one low-pressure cylinder. A starting valve controlled by the driver admitted high-pressure steam to the low-pressure cylinder while the high-pressure cylinder exhausted to the atmosphere. At that time it was thought impracticable in a narrow-gauge locomotive to have more than three coupled axles in rigid frames. Mallet patented his system of articulation in 1884 and the first locomotives were built to that design in 1888: they were 0–4–4–0 tanks with two sets of frames. The two rear pairs of wheels carried the rear set of frames and were driven by two high-pressure cylinders; the two front pairs, which were driven by the high-pressure cylinders, carried a separate set of frames that was allowed sideplay, with a centre of rotation between the low-pressure cylinders. In contrast to the patent locomotive of Robert Fairlie, no flexible connections were required to carry steam at boiler pressure. The first Mallet articulated locomotives were small, built to 60 cm (23.6 in.) gauge: the first standard-gauge Mallets were built in 1890, for the St Gotthard Railway, and it was only after the type was adopted by American railways in 1904 that large Mallet locomotives were built, with sizes increasing rapidly to culminate in some of the largest steam locomotives ever produced. In the late 1880s Mallet also designed monorail locomotives, which were built for the system developed by C.F.M.-T. Lartigue.

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See also: Bousquet, Gaston du; Vauclain, Samuel Matthews; Webb, Francis William

SUBJECT AREA: Railways and locomotives

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Brotan, who was Chief Engineer of the main workshops of the Royal Austrian State Railways at Gmund, found that locomotive inner fireboxes of the usual type were both expensive, because the copper from which they were made had to be imported, and short-lived, because of corrosion resulting from the use of coal with high sulphur content. He designed a firebox of which the side and rear walls comprised rows of vertical watertubes, expanded at their lower ends into a tubular foundation ring and at the top into a longitudinal water/steam drum. This projected forward above the boiler barrel (which was of the usual firetube type, though of small diameter), to which it was connected. Copper plates were eliminated, as were firebox stays.

The first boiler to incorporate a Brotan firebox was built at Gmund under the inventor's supervision and replaced the earlier boiler of a 0−6−0 in 1901. The increased radiantly heated surface was found to produce a boiler with very good steaming qualities, while the working pressure too could be increased, with consequent fuel economies. Further locomotives in Austria and, experimentally, elsewhere were equipped with Brotan boilers.

Disadvantages of the boiler were the necessity of keeping the tubes clear of scale, and a degree of structural weakness. The Swiss engineer E. Deffner improved the latter aspect by eliminating the forward extension of the water/steam drum, replacing it with a large-diameter boiler barrel with the rear section of tapered wagon-top type so that the front of the water/steam drum could be joined directly to the rear tubeplate. The first locomotives to be fitted with this Brotan-Deffner boiler were two 4−6−0s for the Swiss Federal Railways in 1908 and showed very favourable results. However, steam locomotive development ceased in Switzerland a few years later in favour of electrification, but boilers of the Brotan-Deffner type and further developments of it were used in many other European countries, notably Hungary, where more than 1,000 were built. They were also used experimentally in the USA: for instance, Samuel Vauclain, as President of Baldwin Locomotive Works, sent his senior design engineer to study Hungarian experience and then had a high-powered 4−8−0 built with a watertube firebox. On stationary test this produced the very high figure of 4,515 ihp (3,370 kW), but further development work was frustrated by the trade depression commencing in 1929. In France, Gaston du Bousquet had obtained good results from experimental installations of Brotan-Deffner-type boilers, and incorporated one into one of his high-powered 4−6−4s of 1910. Experiments were terminated suddenly by his death, followed by the First World War, but thirty-five years later André Chapelon proposed using a watertube firebox to obtain the high pressure needed for a triple-expansion, high-powered, steam locomotive, development of which was overtaken by electrification.

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SUBJECT AREA: Architecture and building

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Sullivan, a Bostonian, studied at the Massachusetts Institute of Technology. Soon he joined his parents, who had moved to Chicago, and worked for a while in the office of William Le Baron Jenney, the pioneer of steel-frame construction. After spending some time studying at the Ecole des Beaux Arts in Paris, in 1875 Sullivan returned to Chicago, where he later met and worked for the Danish architect Dankmar Adler, who was practising there. In 1881 the two architects became partners, and during the succeeding fifteen years they produced their finest work and the buildings for which Sullivan is especially known.

During the early 1880s in Chicago, load-bearing, metal-framework structures that made lofty skyscrapers possible had been developed (see Jenney and Holabird). Louis H.Sullivan initiated building design to stress and complement the metal structure rather than hide it. Moving onwards from H.H.Richardson's treatment of his Marshall Field Wholesale Store in Chicago, Sullivan took the concept several stages further. His first outstanding work, built with Adler in 1886–9, was the Auditorium Building in Chicago. The exterior, in particular, was derived largely from Richardson's Field Store, and the building—now restored—is of bold but simple design, massively built in granite and stone, its form stressing the structure beneath. The architects' reputation was established with this building.

The firm of Sullivan \& Adler established itself during the early 1890s, when they built their most famous skyscrapers. Adler was largely responsible for the structure, the acoustics and function, while Sullivan was responsible for the architectural design, concerning himself particularly with the limitation and careful handling of ornament. In 1892 he published his ideas in Ornament in Architecture, where he preached restraint in its quality and disposition. He established himself as a master of design in the building itself, producing a rhythmic simplicity of form, closely related to the structural shape beneath. The two great examples of this successful approach were the Wainwright Building in St Louis, Missouri (1890–1) and the Guaranty Building in Buffalo, New York (1894–5). The Wainwright Building was a ten-storeyed structure built in stone and brick and decorated with terracotta. The vertical line was stressed throughout but especially at the corners, where pilasters were wider. These rose unbroken to an Art Nouveau type of decorative frieze and a deeply projecting cornice above. The thirteen-storeyed Guaranty Building is Sullivan's masterpiece, a simple, bold, finely proportioned and essentially modern structure. The pilaster verticals are even more boldly stressed and decoration is at a minimum. In the twentieth century the almost free-standing supporting pillars on the ground floor have come to be called pilotis. As late as the 1920s, particularly in New York, the architectural style and decoration of skyscrapers remained traditionally eclectic, based chiefly upon Gothic or classical forms; in view of this, Sullivan's Guaranty Building was far ahead of its time.

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Grammatical information: f.

Meaning: `directive, carpenter's line, finish-line, -cord, plumbline, rule, norm' (O 410).

Compounds: ὑποστάθμη (: ὑπο- στῆναι) f. `sediment, lees, foundation' (Pl., Hp. a. o.).

Derivatives: 1. σταθμ-άομαι (Ion. - έομαι), - άω, also m. δια-, ἐπι-, ἀντι-, `to measure (by the directive), to estimate, to gauge, to weigh' (Pi., IA.) with - ημα, - ησις, - ητικός (late). 2. - ίζω, also m. δια-, `id.' (Aq., Sm.). -- σταθμός m. `location, stable, farmstead, night lodgings, travel stage, day's march; pillar, post, jamb; balance, weight, heaviness' (Il.); pl. also - μά n. (after τάλαντα, ζυγά), to which sg. - όν `weight, balance' (IA.), poet. also `homestead, farmstead; jamb etc.' (trag. a.o.; Egli Heteroklisie 40f.). Compp., a.g. σταθμ-οῦχος m. `owner of goods etc.' (A. Fr. 226 = 376 M., Antiph., pap. a.o.), ἐπί-σταθμος m. `quartermaster' (Isoc.), `military quartered on another' (pap.; Mayser I: 3, 175); ναύ-σταθμον n. (Th.), second. - ος m. (Plb., D.S., Plu.) `anchorage, fleet-station, fleet'; prop. subst. adj. like βού-σταθμον (cf. on βούτυρον). From this 1. σταθμ-ίον n. `balance, weight' (hell. a. late); 2. - ικός `belonging to weighing' (Gal.); 3. - ώδης `rich in sediment' (Hp.; cf. ὑποστάθμη); 4. - ίζω, also w. δια-, συν- a. o. `to weigh' with - ισις f. `the weighing', - ιστής m. `weigher', - ιστί `by weight', - ιστικός `for weighing' (late); 5. - εύω, also w. κατα-, ἐπι-, `take up or have quarters etc.' with - εία f. (late).

Origin: GR [a formation built with Greek elements]

Etymology: Details on the meaning of στάθμη and σταθμός Jüthner Έπιτύμβιον Swoboda 107ff., Havers Glotta 25, 101ff., Holt Glotta 27, 194, Kieckers IF 38, 209f. On στάθμη: σταθμός cf. δέσμη: δεσμός and other word-pairs in Porzig Satzinhalte 283 f.; formation as βα-θμός, Arc. etc. θε-θμός (s. θεσμός), ῥυ-θμός etc. A θ appears also in εὑ-σταθής `standing firm, quiet' (Ion. hell. a. late since Il.), which has prob. been built on the aor. ἐστάθην (Risch 75). The synonymous and later attested σταθερός (A. Fr. 276 = 479 M. etc.) may have been built after the pattern of ἀ-φαν-ής: φαν-ερός a. o. Cf. Schwyzer 492 n. 12, 513 and Benveniste Origines 193 a. 200f. -- Further s. ἵστημι.

Page in Frisk: 2,775

which, what.

which.

which one.

* * *

► pronombre (pl cuales)

1 (precedido de artículo - persona) who, whom

■ entrevistamos a los obreros, los cuales nos informaron adecuadamente we interviewed the workers, who duly informed us

■ la gente a la cual preguntamos the people whom we asked

2 (precedido de artículo - cosa) which

■ la casa tiene un mirador desde el cual se ve el mar the house has a balcony with a view of the sea

■ la ciudad en la cual nací the city where I was born

3 (correlativo) such as

■ descubrimientos cuales los del Renacimiento discoveries such as those made in the Renaissance

► adverbio

1 formal as, like

■ se enamoró cual si tuviese quince años he fell in love like a teenager

\

cada cual everyone, everybody

* * *

1) which

2) who, whom

* * *

1. PRON

1)

a) [aplicado a cosas] which

b) [aplicado a personas] [como sujeto] who; [como objeto] who, whom; [tras preposición] whom

2)

3)

4)

ADV CONJ liter like

ADJ (Jur) said, aforementioned

* * *

1)

a)

b)

2) (en locs)

* * *

= what, which.

Ex. Before examining the two main means of constructing classification schedules it is as well to consider what the objective of the designer of a classification scheme should be.

Ex. There are a number of features of a catalogue or index which benefit from some standardisation.

----

* aceptar tal cual = take + Nombre + at face value.

* cada cual por su cuenta = every man for himself.

* con lo cual = whereupon.

* copiar tal cual = lift + wholesale and unmodified.

* ¿cuál es el futuro de? = quo vadis.

* de los cuales = out of which.

* después de lo cual = whereupon.

* el cual = which.

* gracias al cual = whereby.

* por el cual = whereby, whereupon.

* saber cúal es la verdad = discern + the truth.

* sea cual fuere = any... whatsoever.

* sea cual fuese = any... whatsoever.

* sea cual sea el criterio utilizado = by any standard(s).

* sean cuales sean = whatever they may be.

* tal cual = unaltered, uncritically, unmodified, unedited, just as, like that, like this.

* tal o cual = such and such.

* tal y cual = such and such.

* * *

1)

a)

b)

2) (en locs)

* * *

* * *

el cual/la cual/los cuales/las cuales (hablando de personas) ( sujeto) who;

( complemento) who, whom ( frml); (hablando de cosas) which

dos señores, con los cuales pasé varios días two gentlemen, who I spent several days with o with whom I spent several days

medidas con las cuales se desestimula el consumo measures with which consumption is discouraged

el motivo por el cual lo hizo the reason why he did it

la regla según la cual … the rule by which …

la mayoría de los cuales (hablando de cosas) most of which; (hablando de personas) most of whom

me presentó al hermano y a un primo, el cual primo resultó ser un plomo he introduced me to his brother and to a cousin, the latter o the cousin turned out to be a real bore

lo cual which

se disgustó, lo cual es natural she got upset, which is only natural

ese día habrá huelga de transportes, por lo cual se ha decidido postergar la reunión there will be a transport strike that day; as a result o therefore o so, it has been decided to postpone the meeting

anunció que ella había ganado, con lo cual se produjo una gran silbatina he announced that she had won, at which point o whereupon there was loud booing

B ( en locs):

cada cual everyone, everybody

que cada cual se ocupe de su equipaje everybody must look after their own luggage, everybody must look after his or her own luggage

allí nos separamos y cada cual se fue por su lado we split up there and each went his separate way o everyone went their separate ways

sea cual sea or sea cual fuera or sea cual fuere: sea cual sea su decisión whatever their decision is o may be

sean cuales fueren sus motivos whatever her motives might be o may be o are

cada cual con su cada cuala ( fam hum); each with his or her partner

tal² (↑ tal (2))

( liter); like

el mar, cual fiera enfurecida … the sea, like a raging beast … ( liter)

cual si tuviese alas as if I had wings

* * *

◊ el/la cuál/los/las cuáles ( hablando de personas) ( sujeto) who;

◊ mis vecinos, a los cuáles no conocía my neighbors who I didn't know o (frml) whom I did not know;

◊ lo cuál which;

◊ cada cual everyone, everybody;

◊ ¿cuál quieres? which (one) do you want?;

* * *

♦ pron relativo

1.

conoció a una española, la cual vivía en Buenos Aires he met a Spanish girl who lived in Buenos Aires;

le extirparon el apéndice, el cual se había inflamado they removed her appendix, which had become inflamed;

hablé con dos profesores, los cuales me explicaron la situación I spoke to two teachers who explained the situation to me;

me encontré con Sandra, a la cual hacía tiempo que no veía I met Sandra, who o Formal whom I hadn't seen for some time;

son dos personas con las cuales me llevo muy bien they're two people I get on very well with, Formal they're two people with whom I get on very well;

hablé con la persona a la cual escribí la semana pasada I spoke with the person who I had written to o Formal to whom I had written last week;

la compañía para la cual trabajo the company I work for, Formal the company for which I work;

un problema para el cual no hay solución a problem to which there is no solution;

una norma según la cual no se puede entrar a mitad de espectáculo a rule stating that you may not enter the auditorium while the show is in progress;

estoy muy cansado, razón por la cual no saldré esta noche I'm very tired, which is why I'm not going out tonight

2.

está muy enfadada, lo cual es comprensible she's very angry, which is understandable;

ha tenido mucho éxito, de lo cual me alegro she's been very successful and I'm very pleased for her;

…de lo cual concluimos que… …from which we can conclude that…;

estaba de muy mal humor, en vista de lo cual no le dije nada seeing as o in view of the fact that she was in a very bad mood, I didn't say anything to her;

por todo lo cual hemos decidido… as a result of which we have decided…;

todo lo cual me hace pensar que no vendrá all of which makes me think he won't come

3. [en frases]

que cada cual extraiga sus conclusiones you may all draw your own conclusions;

sea cual sea o [m5] fuere su decisión whatever his decision (may be);

le conté lo que había pasado y se quedó tal cual I told her what had happened and she didn't bat an eyelid

♦ adv

se revolvió cual fiera herida he writhed around like a wounded beast;

cual padre, tal hijo like father, like son

* * *

I pron rel

el cual, la cual etc cosa which; persona who;

por lo cual (and) so;

tiene dos coches, a cuál más caro he has two cars, both (of them) equally expensive

II adv like;

dejó la habitación tal cual la encontró she left the room just as she found it

* * *

cuál adj

: which, what

¿cuáles libros?: which books?

cual prep

: like, as

cuál pron

1) (in questions) : which (one), what (one)

¿cuál es el mejor?: which one is the best?

¿cuál es tu apellido?: what is your last name?

cuál más, cuál menos : some more, some less

cual pron

el cual, la cual, los cuales, las cuales : who, whom, which

la razón por la cual lo dije: the reason I said it

lo cual : which

se rió, lo cual me dio rabia: he laughed, which made me mad

cada cual : everyone, everybody

* * *

cual pron

1. (persona) who / whom

2. (cosa) which

SUBJECT AREA: Agricultural and food technology, Textiles

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Edmund Cartwright, the fourth son of William Cartwright, was educated at Wakefield Grammar School, and went to University College, Oxford, at the age of 14. By special act of convocation in 1764, he was elected Fellow of Magdalen College. He married Alice Whitaker in 1772 and soon after was given the ecclesiastical living of Brampton in Derbyshire. In 1779 he was presented with the living of Goadby, Marwood, Leicestershire, where he wrote poems, reviewed new works, and began agricultural experiments. A visit to Matlock in the summer of 1784 introduced him to the inventions of Richard Arkwright and he asked why weaving could not be mechanized in a similar manner to spinning. This began a remarkable career of inventions.

Cartwright returned home and built a loom which required two strong men to operate it. This was the first attempt in England to develop a power loom. It had a vertical warp, the reed fell with the weight of at least half a hundredweight and, to quote Gartwright's own words, "the springs which threw the shuttle were strong enough to throw a Congreive [sic] rocket" (Strickland 19.71:8—for background to the "rocket" comparison, see Congreve, Sir William). Nevertheless, it had the same three basics of weaving that still remain today in modern power looms: shedding or dividing the warp; picking or projecting the shuttle with the weft; and beating that pick of weft into place with a reed. This loom he proudly patented in 1785, and then he went to look at hand looms and was surprised to see how simply they operated. Further improvements to his own loom, covered by two more patents in 1786 and 1787, produced a machine with the more conventional horizontal layout that showed promise; however, the Manchester merchants whom he visited were not interested. He patented more improvements in 1788 as a result of the experience gained in 1786 through establishing a factory at Doncaster with power looms worked by a bull that were the ancestors of modern ones. Twenty-four looms driven by steam-power were installed in Manchester in 1791, but the mill was burned down and no one repeated the experiment. The Doncaster mill was sold in 1793, Cartwright having lost £30,000, However, in 1809 Parliament voted him £10,000 because his looms were then coming into general use.

In 1789 he began working on a wool-combing machine which he patented in 1790, with further improvements in 1792. This seems to have been the earliest instance of mechanized combing. It used a circular revolving comb from which the long fibres or "top" were. carried off into a can, and a smaller cylinder-comb for teasing out short fibres or "noils", which were taken off by hand. Its output equalled that of twenty hand combers, but it was only relatively successful. It was employed in various Leicestershire and Yorkshire mills, but infringements were frequent and costly to resist. The patent was prolonged for fourteen years after 1801, but even then Cartwright did not make any profit. His 1792 patent also included a machine to make ropes with the outstanding and basic invention of the "cordelier" which he communicated to his friends, including Robert Fulton, but again it brought little financial benefit. As a result of these problems and the lack of remuneration for his inventions, Cartwright moved to London in 1796 and for a time lived in a house built with geometrical bricks of his own design.

Other inventions followed fast, including a tread-wheel for cranes, metallic packing for pistons in steam-engines, and bread-making and brick-making machines, to mention but a few. He had already returned to agricultural improvements and he put forward suggestions in 1793 for a reaping machine. In 1801 he received a prize from the Board of Agriculture for an essay on husbandry, which was followed in 1803 by a silver medal for the invention of a three-furrow plough and in 1805 by a gold medal for his essay on manures. From 1801 to 1807 he ran an experimental farm on the Duke of Bedford's estates at Woburn.

From 1786 until his death he was a prebendary of Lincoln. In about 1810 he bought a small farm at Hollanden near Sevenoaks, Kent, where he continued his inventions, both agricultural and general. Inventing to the last, he died at Hastings and was buried in Battle church.

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SUBJECT AREA: Aerospace

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Having made a fortune with his patented automobile lamp, Blériot started experimenting with model aircraft in about 1900. He tried a flapping-wing layout which, surprisingly, did fly, but a full-size version was a failure. Blériot tried out a wide variety of designs: a biplane float-glider built with Gabriel Voisin; a powered float-plane with ellipsoidal biplane wings; a canard (tail-first) monoplane; a tandem monoplane; and in 1907 a monoplane of conventional layout. This last was not an immediate success, but it led to the Type XI in which Blériot made history by flying from France to England on 25 July 1909.

Without a doubt, Blériot was an accomplished pilot and a successful manufacturer of aircraft, but he sometimes employed others as designers (a fact not made known at the time). It is now accepted that much of the credit for the design of the Type XI should go to Raymond Saulnier, who later made his name with the Morane-Saulnier Company.

Blériot-Aéronautique became one of the leading manufacturers of aircraft and by the outbreak of war in 1914 some eight hundred aircraft had been produced. By 1918, aircraft were being built at the rate of eighteen per day. The Blériot company continued to produce aircraft until it was nationalized in 1937.

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τεύχω, Il.1.110, S.Tr. 756, etc.: [tense] fut.

A

τεύξω Od.1.277

: [tense] aor.

ἔτευξα Il.14.338

, etc.; [dialect] Ep.

τεῦξα 18.609

, Od.8.276: [tense] pf.

τέτευχα AP6.40

(Maced.), 9.202 (Leo Phil.), intr. once in Hom. (v. infr. 1.3); in correct writers τέτευχα is the [tense] pf. of τυγχάνω (for in Il.13.346 ἡρώεσσι τετεύχατον or τετεύχετον is f.l. for ἐτεύχετον):—[voice] Med., [tense] fut. τεύξομαι in act. sense, Il.19.208 (dub. l. here and in A.Ag. 1230), but prob. pass. in Il.5.653 (elsewh. [tense] fut. of τυγχάνω): [tense] aor. inf.

τεύξασθαι h.Ap.76

, 221: redupl. [tense] aor. τετῠκεῖν, -έσθαι, v. infr. 1.1:—[voice] Pass., 3 [tense] fut.

τετεύξομαι Il.21.322

, 585: [tense] aor.

ἐτύχθην 4.470

, A.Eu. 353 (lyr.);

ἐτεύχθην Hp.Decent.17

(v.l.), AP6.207 (Arch.), etc. (but this belongs equally to τυγχάνω): [tense] pf. τέτυγμαι, [tense] plpf. ἐτετύγμην, freq. in Hom., etc., v. infr.; [ per.] 3pl. τετεύχαται, ἐτετεύχατο, τετεύχατο, Il.13.22, 11.808, 18.574: (v. τυγχάνω):—make ready, make, freq. in [dialect] Ep. and Lyr.; also in A., but rare in S. and E. (once in Com., Eub.43); never in Prose.

I produce by work or art; esp. of material things, make, build, δώματα, θάλαμον, νηόν, etc., Il.6.314, 14.166, Od.12.347, etc.; of a worker in metal,

τὸ μὲν [σκῆπτρον] Ἥφαιστος κάμε τεύχων Il.2.101

;

θώρηκα, τὸν Ἥφαιστος κάμε τεύχων 8.195

; τρίποδας.. ἔτευχεν [Ἥφαιστος] 18.373; τ. δόλον, of the net which Hephaestus wrought, Od.8.276;

τέκτονος υἱόν,.. ὃς χερσὶν ἐπίστατο δαίδαλα πάντα τεύχειν Il.5.61

; of women's handiwork, εἵματα τ. Od.7.235; of a cook, δεῖπνον τετυκεῖν dress or prepare a meal, 15.77,94 (so in [voice] Med., prepare a meal or have it prepared, of those who are to eat it, 20.390;

τετύκοντό τε δαῖτα Il.1.467

, 2.430;

τεύχοντο δαῖτα Od.10.182

;

τεύξεσθαι δόρπον Il.19.208

;

δόρπον τετύκοντο Od.12.307

, cf. 283, al. (the [dialect] Ep. [tense] aor. τετυκεῖν, τετυκέσθαι is used in this sense only)); also

τεῦχε κυκειῶ Il.11.624

; ἄλφιτα τεύχουσαι preparing meal (by grinding the grain), Od.20.108; αὐτὰρ ὁ εἴδωλον τεῦξ' formed, created it, Il5.449: so also in Pi. and A.,

θεὸς ὁ τὰ πάντα τεύχων βροτοῖς Pi.Fr. 141

, cf. O.1.30;

δαῖτ'.. ἔτευξεν A.Ag. 731

(lyr.); φάρμακον τεύχουσα ib. 1261; ὦ γαῖα κεραμί, τίς σε Θηρικλῆς ποτε ἔτευξε; Eub. l.c.:—[voice] Pass.,

δώματα τετεύχαται Il.13.22

;

ἐν βήσσῃσι τετυγμένα δώματα Od.10.210

, 252, cf. 21.215;

θεῶν ἐτετεύχατο βωμοί Il. 11.808

;

βωμὸς.. τέτυκτο Od.17.210

;

νηός γε τέτυκτο Il.5.446

; οἱ.. σῆμα τετεύξεται for him a tomb shall be built, 21.322;

εἵματα.. τετυγμένα χερσὶ γυναικῶν 22.511

; ἱμάντα.., ᾧ ἔνι πάντα τετεύχαται in which all are wrought, are to be found, 14.220: τετύχθαι τινός to be made of..,

βόες χρυσοῖο τετεύχατο κασσιτέρου τε 18.574

;

περόνη χρυσοῖο τέτυκτο Od.19.226

, cf. Hes.Sc. 208: c. dat. rei, τετυγμένα δώματα.. ξεστοῖσιν λάεσσι built with or of.., Od.10.210;

αἱ μὲν γὰρ [πύλαι] κεράεσσι τετεύχαται, αἱ δ' ἐλέφαντι 19.563

; but δόμον.. αἰθούσῃσι τετυγμένον built or furnished with.., Il.6.243.

2 [tense] pf. part. τετυγμένος freq. has the sense of an Adj., = τυκτός, well=made, well-wrought, τεῖχος, βωμὸς τετ., Il.14.66, Od.22.335, al.; σάκος, δέπας, κρητήρ, Il.14.9, 16.225, 23.741, al.;

ἄγγεα Od.9.223

;

δῶρα 16.185

; ἀγρός wrought, tilled, 24.206: metaph., νόος ἐν στήθεσσι τετυγμένος a ready, constant mind, 20.366.

3 [tense] pf. part. [voice] Act. occurs once in pass. sense, ῥινοῖο τετευχώς made of hide, 12.423.

II of natural phenomena. actions, events, etc., cause, bring to pass, τ. ὄμβρον ἠὲ χάλαζαν, of Zeus, Il.10.6;

αἱ δὲ [πύλαι] πετασθεῖσαι τεῦξαν φάος 21.538

; παλίωξιν τ. 15.70, cf. Hes.Sc. 154 ([voice] Pass.);

βοὴν διὰ ἄστεος Od.10.118

;

γέλω δ' ἑτάροισιν ἔτευχε 18.350

; γάμον τ. 1.277;

τ. πομπήν 10.18

, cf. Pi.P.4.164;

τ. πόλεμον καὶ φύλοπιν Od.24.476

;

θάνατόν τινι 20.11

; ἄλγεα, κήδεά τινι, work one woe, Il.1.110, Od. 1.244;

ἐν δ' ἄρα οἱ στήθεσσι.. αἱμυλίους τε λόγους καὶ ἐπίκλοπον ἦθος τεῦξε Hes.Op.79

, cf. 265, Th. 570;

τ. ξείνια Pi.P.4.129

; τ. μέλος ib.12.19; τ. γέρας, τιμάν τινι, get him honour, Id.I.1.14,67;

τ. κακά A.Eu. 125

; τ. στάσιν ἐν ἀλλήλαισι, i.e. to quarrel, Id.Pers. 189;

τ. φόβον Id.Pr. 1090

(anap.);

σφαγάς S.Tr. 756

;

τάφον E.Rh. 959

;

φίλοις ἔριν Id.Andr. 644

;

κρυπτὸν δόλον Call.

in PSI11.1218a6:— [voice] Pass., to be caused, and so, arise, occur,

ἔργον ἐτύχθη ἀργαλέον Il. 4.470

, cf. 2.320;

οὐ γὰρ ἔτ' ἀνσχετὰ ἔργα τετεύχαται Od.2.63

, cf. Il.14.53, 22.450;

τὰ δ' οὐ ἴσαν, ὡς ἐτέτυκτο Od.4.772

, cf. 392;

ἡμῖν νεῖκος ἐτύχθη Il.11.671

;

πὰρ Διὸς ἀθανάτοισι χόλος καὶ μῆνις ἐτύχθη 15.122

;

Ἀργείοισι.. νόστος ἐτύχθη 2.155

; ὅμαδος ἐτ. 12.471, etc.; τετεύξεται αἰπὺς ὄλεθρος ib. 345, cf. 5.653; εἰ δή μοι ὁμοίη μοῖρα τέτυκται is ordained, 18.120;

ὁπποτέρῳ θάνατος καὶ μοῖρα τέτυκται 3.101

; φόνος υἷι τέτ. Od.4.771;

φίλοισι δὲ κήδεα.. τετεύχαται 14.138

, cf. Il.21.585; ἐν βροτοῖς γέρων λόγος τέτυκται there exists, A.Ag. 751 (lyr.), cf. E.El. 457 (lyr.).

III c. acc. pers., make so and so,

ὄφρα μιν.. ἄγνωστον τεύξειεν Od.13.191

, cf. 397; τ. τινὰ ἰσοδαίμονα, μέγαν, εὐδαίμονα, Pi.N.4.84, A.Eu. 668, E.Heracl. 614 (lyr.): of things,

οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε Od.8.177

: c. dupl. acc., ὦ πούς, τί σε.. τεύξω; what shall I make of thee? S.Ph. 1189 (lyr.):—hence in [tense] pf. and [tense] plpf. [voice] Pass. simply for γίγνεσθαι or

εἶναι, Ζεὺς ταμίης πολέμοιο τέτυκται Il.4.84

; [Ὠκεανὸς] γένεσις πάντεσσι τέτ. 14.246;

ὅς ῥα Σκαμάνδρου ἀρητὴρ ἐτετυκτο 5.78

, cf. 16.605; οὐ μὲν γάρ τι καταθνητός γ' ἐτ. 5.402, cf. 16.622; νόον ἐν πρώτοισι.. ἐτ. was among the first in mind, 15.643; γυναικὸς ἄρ' ἀντὶ τέτυξο thou was like a woman, 8.163;

ἀντὶ κασιγνήτου ξεῖνός θ' ἱκέτης τε τέτυκται Od.8.546

;

Νύμφαις, ταὶς Δίος ἐξ αἰγιόχω φαῖσι τετυγμέναις Alc.85

: also of things, τόδε σῆμα τετύχθω let this be the sign, Od.21.231, cf. Il.22.30: in [tense] aor. 1,

πέπλων ἅκληρος ἐτύχθην A.Eu. 353

(lyr.), cf. Supp.87 (lyr.).

1) tender care; Ástríðar læknaði hann með mikilli virkt; hann bað af þeim (= h. bað þá) virkta vinum sínum ok frændum, he recommended his friends and kinsmen to their special charge; ok bað honum virkta við konunginn áðr þeir skildi, recommended him to the king before they parted;

2) good wishes; biðja e-m virkta, to wish one all good wishes (Ásdís bað honum margra virkta);

3) fondness, affection; spurði, hverja hluti H. hefði, þá er honum væri mest v. á, which were dearest to him; leggja á þá alla v., to cherish them in every way; hafa e-n í kærleik ok virktum, to hold one in love and affection;

4) af or með v., af or með virktum, with special care (hann lét gera skip af virktum).

* * *

f., older virkð, [verk = work], prop. work, but with the notion of special care, tender care; hann skalt þú varðveita með allri virkð, 623. 15; Ástríðr læknaði hann með mikilli virkð, Fms. x. 370; hann bað af þeim virkta vinum sínum ok frændum, he bespoke their kindness towards his friends and kinsmen, i. e. he recommended his friends and kinsmen to their special charge, Hkr. i. 160.

2. good wishes; Hrútr fór í Fjörðu vestr, ok bað henni virkta áðr, H. left for the Fjords, having bidden her a fond farewell, Nj. 14; Ásdís bað honum margra virkta, A. wished him all good wishes, Grett. 94; ok bað honum virkta við konunginn Svein áðr þeir skildi, recommended him to king Sweyn before they parted, Fms. xi. 64.

3. fondness, affection; konunginum var mikil virkt á honum, the king liked him much, Barl. 101; spurði hverja gripi Haraldr hefði þá er honum væri mest virkt á, which were dearest to him, Fms. vi. 178; hafa e-n í kærleik ok í virktum, to hold one in love and affection, x. 413; með virktum, id., Karl. 286; leggja á þá alla virkt, to cherish them in every way, Sturl. iii. 261; í kærleikum ok virkðum, Mork.

II. hann lét göra skip af virktum, he had a ship built with care, i. e. had it well built, Fas. ii. 28; lít hér skepnu af virkt skapaða, Bær. 12.

III. virkta vel, very well; verjask virkta vel, to make a gallant defence, Al. 47.

COMPDS: virkðahús, virktalið, virktamaðr, virktaráð, virktavinr.

Grammatical information: f., often in plur.

Meaning: `annex, porch, atrium', also `inner room, bridal chamber' (through association with παστός, s.v.; Ion., Delph.).

Origin: GR [a formation built with Greek elements]

Etymology: From *παρ-στάς = παρα-στάς, pl. - άδες f. `door-post, gauger, front hal etc.'; with diff. development παρτάδες (- άδαι cod.) ἄμπελοι H.; from παρ-ίσταμαι `step beside'. Solmsen Wortforsch. 2ff., 11 f.; Schwyzer 336 a. 507. A similar development of meaning shows independently built Lat. postis `(door)-post', s. W.-Hofmann s.v. w. further details.

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Grammatical information: m.

Meaning: `sheep, lamb'(A.R.).

Other forms: acc. ῥῆνα (Nic.), dat. pl. ῥήνεσσι (A. R.).

Compounds: As 2. member a.o. in πολύ-ρρην-ες nom. pl. (Ι 154 = 296), thematic. enlarged πολύ-ρρην-ο-ς nom. sg. (λ 257) `rich in sheep'; ὑπό-ρρην-ο-ν acc. sg. (Κ 216) `having a lamb under one, suckling'. As 1. member in ῥηνο-φορεύς m. `bearer of sheep fleece' (AP; Bosshardt 29); from it ῥηνικός `from the sheep', ῥῆνιξ, - ικος f. `sheep fleece' (Hp.).

Derivatives: Several H.-glosses: ῥήνεα πρόβατα (cf. κτήνεα); ῥᾶνα ἄρνα (Elean?), ῥύεινα ἄρνα. Κύπριοι (for Ϝρην-?); prob. also τρανόν (for *Ϝρ-) ἑξαμηνιαῖον πρόβατον (but the α then remains unexplained). -- Here perh the islandname `Ρήνεια (near Delos).

Origin: GR [a formation built with Greek elements]

Etymology: The above forms differ only in ablaut from ἀρήν (s.v.) \< Ϝαρήν; as basis one assumes best *u̯rēn-, which may agree with Lat. rēnō `garment of reindeer(?)-skin with the Germans' (Germ. LW [loanword].; s. W.-Hofmann s.v.), but s. Benvenist, Rev. Ph. 38(1964)20-12. The hell. ep. ῥήνεσσι and ῥῆνα may well have been built after πολύ-ρρην and oher compp., but this explanation fits neither for Hippocrat. ῥηνικός, ῥῆνιξ nor for the glosses of Hesychius; further Sommer Nominalkomp. 66 ff., Ruijgh L'élém. ach. 161 (also Schwyzer 568).

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SUBJECT AREA: Civil engineering, Ports and shipping

[br]

[br]

[br]

Following education at the Royal High School of Edinburgh, Bell served an apprenticeship with a Mr Bertram, engineer and shipwright of Leith, before continuing as a regular pupil with Bell and Miller, the well-known civil engineers of Glasgow. A short period at Pelton Colliery in County Durham followed, and then at the early age of 20 Bell was appointed Resident Engineer on the construction of the Meadowside Graving Dock in Glasgow.

The Meadowside Dry Dock was opened on 28 January 1858 and was a remarkable act of faith by the proprietors Messrs Tod and McGregor, one of the earliest companies in iron shipbuilding in the British Isles. It was the first dry dock in the City of Glasgow and used the mouth of the river Kelvin for canting ships; at the time the dimensions of 144×19×5.5m depth were regarded as quite daring. This dock was to remain in regular operation for nearly 105 years and is testimony to the skills of Imrie Bell and his colleagues.

In the following years he worked for the East India Railway Company, where he was in charge of the southern half of the Jumna Railway Bridge at Allahabad, before going on to other exciting civil engineering contracts in India. On his return home, Bell became Engineer to Leith Docks, and three years later he became Executive Engineer to the States of Jersey, where he constructed St Helier's Harbour and the lighthouse at La Corbiere—the first in Britain to be built with Portland cement. In 1878 he rejoined his old firm of Bell and Miller, and ultimately worked from their Westminster office. One of his last jobs in Scotland was supervising the building of the Great Western Road Bridge in Glasgow, one of the beautiful bridges in the West End of the city.

Bell retired from business in 1898 and lived in Surrey for the rest of his life.

[br]

1) Naval: general-purpose vessel

2) oil&gas: multi service vessel, MSV

3) Caspian: multiservice vessel (a service vessel built with both diving and working moonpools), multi-service vessel (service vessel built with both diving and working moonpools)

I Adj. safe from avalanches

II Adv.: lawinensicher gebaut built with avalanche protection

* * *

1. adj

2. adv

* * *

A. adj safe from avalanches

B. adv:

lawinensicher gebaut built with avalanche protection

Grammatical information: m. f.

Meaning: `cock' (Thgn.).

Dialectal forms: Myc. arekuturuwo \/Alektruōn\/ PN.

Origin: GR [a formation built with Greek elements]X [probably]

Etymology: The word seems built on ἀλέκτωρ, - ορος m. `cock' (Pi.) with the suffix - υων, as in ἀλκυών?; a little surprising as the suffix is rare. ἀλέκτωρ is the agent noun of ἀλέξω `ward off' (q. v.).

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Grammatical information: m.

Meaning: On the meaning below; in Hom. only in ἀτίμητον μετανάστην (I 648 = P 59); posthom. `migrant, emigrant, fugitive' (Hdt. 7, 161 of the Athenians, Arat., Ph., pap.), f. - στις (Ph.) and - στρια (AP; like ἀγύρτης: ἀγύρτρια etc.); adj. μετανάστ-ιος `migrating, wandering' (AP, Nonn.), verb μεταναστ-εύω, - εύομαι `drive out, wander out, flee' (LXX, Str., Ph.).

Origin: GR [a formation built with Greek elements]

Etymology: Already by Hdt. and his contemporaries understood as `wanderer' and as μετ-ανά-στη-ς connected with μετ-ανα-στῆ-ναι, μετ-ανάστασις `move, amigrate', resp. `removal, emigration' (Hdt., Th., Hp.), an interpretation, which J. Schmidt Pluralbild. 346 f. with Eust. a. o. (s. Schulze KZ 33, 137 = Kl. Schr. 372) with general approval (Schulze l.c., Bechtel Lex. s.v., Fraenkel KZ 42, 262 a. Nom. ag. 1, 129, Schwyzer 424 a. 451) worked out further. It would then however with metric-rhythmically conditioned haplology stand for *μετανα-στά-της (Fraenkel Glotta 1, 270ff.; cf. ἐπι-, παρα-, προ-στά-της etc.); an old root-noun μετανά-στη-ς as Skt. ni-ṣṭhā́-s, prati-ṣṭhā́-s a. o. (Schmidt l.c.) has no immediate agreement in Greek. As however this apparently further convincing interpretation is in conflict with the Homer. use of μετά and ἀνίστασθαι, Wackernagel Syntax 2, 246f. went back with Funck Curt. Stud. 9, 134 to the explanation (already given in the Thes.) as μετα-νάσ-της, from *μετα-ναίω `live with' like μεταναιέ-της (Hes.), - τάω (h. Cer.) `who lives with, live with'. As old parallel formation to Att. μέτ-οικος, Arg. πεδά-Ϝοικος and to μετοικέται κατὰ μέσον οἰκοῦντες H. μετανάστης will originally and still in Hom. have meant `who lives with, who lives among others (as foreigner), inhabitant'. Because of the disappearance of the verbal form with - νασ- and the gradual advance of μετα- `around' against μετα- `with' μετανάστης was already in class. times associted with the living μεταναστῆναι, μετανά-στασις. -- The deviating view of Leumann, Hom. Wörter 183 w. n. 30, μετα-νάσ-της would prop. be `migrant, in-wandrer', from μετα-ναίω `move', has the same objections as the connection with μεταναστῆναι.

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ὄνομα, ατος, τό (Hom.+).

① proper name of an entity, name

ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)

ⓑ used w. verbs

α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.

β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to

ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.

ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.³ 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III⁴ 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus

α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).

β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.

γ. used w. prepositions

א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.

ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.

ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.

ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.

ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.

ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).

ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.

ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.

δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.

② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.

③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).

④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).

⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.